The Buddha : ​ค้นหาหนังสือธรรมะ หน้า 39 / 57

…ional Library of Thailand Cataloging in Publication Data Phrabhavanaviriyakhun (Phadet Dattajeevo) The Buddha’s First Teaching Pathum Thani: Dhammakaya Foundation, 2002. 257p. 1. Buddhism — Doctrines. 2. Philo…

… explicated by Phrabhavanaviriyakhun (Phadet Dattajeevo). The text provides an in-depth analysis of the Buddha's first teachings and their philosophical implications. Released in the year 2002, this work emphas…

…seholders who might feel perfectly contented with their lot in life. There may be a tendency to see the Buddha's renunciation of the world as at best irrelevant to themselves or extreme, or at worst irresponsib…

…n misconceptions people have about life, health, and youth, and lays a foundation for understanding the Buddha's path for those who may feel disconnected from these ideas. The text encourages deeper reflection …

…e of Right Concentration 174 • The Focussing Role of Right Concentration 174 9 The Enlightenment of the Buddha's First Disciple .................................. 175 Two types of Dhammacakka 175 • Three Cycles…

…ements. The culmination of this teaching leads to enlightenment, as evidenced by the experiences of the Buddha's first disciple, Konda[na]ṇa.

…to facilitate the implementation of this Sutta’s message into personal practice in the footsteps of the Buddha and the arahants. Modern students of the original

…l adoption in the Buddhist community, fostering deeper understanding and practice in alignment with the Buddha's teachings.

3. The Middle Way The Middle Way [majjhima paṭipadā] is a path of practice that avoids the extremes of either sensual indulgence or self-mortification. It is a path of practice that is conducive to ta

…ning in Wisdom. These teachings are instrumental in Prince Siddhattha’s journey to enlightenment as the Buddha, allowing him to gain insight into the Four Noble Truths regarding suffering and its causes. For fu…

…in Table I. The attainment of all twelve of the stages of the cycle of examination, are what made the Buddha dare to testify to

…derstanding essential for spiritual growth. The elucidation of these truths forms the foundation of the Buddha's teachings, encouraging practitioners toward enlightenment. For more insights, visit dmc.tv.

the harmfulness of the extremes of sensual indulgence and self-mortification, and advocated the following of the Middle Way or Noble Eightfold Path, the ‘group of five’, especially Keṇḍāṇa who was mos

This text discusses the risks associated with extreme sensual indulgence and self-mortification, underscoring the importance of following the Middle Way or Noble Eightfold Path. It highlights Keṇḍāṇa,

…lowing in the warm mud and dung of its pigsty because it thinks that this is the ultimate happiness.The Buddha also compared the pleasures of the five senses to sewerage, also beloved of pigs. He said that the …

…g with bones, it emphasizes the temporary nature of sensory pleasures. These comparisons illustrate the Buddha's teachings on the futility of seeking happiness through the five senses, suggesting that such purs…

… about the sermon is the way it shows the interconnection between these three Dhamma groups — as if the Buddha himself were the wheelwright who had assembled the frag- ments into a coherent and usable whole. Th…

In the Dhammacakkapavattana Sutta, the Buddha presents interconnected teachings that highlight the importance of the Four Noble Truths, Dependent…

2. Explanation of the Noble Truth of the Origin of Suffering The Lord Buddha’s explanation of the Origin of Suffering includes all four of the Origin of Suffering’s implications in the light of the Fo

The Lord Buddha explains the Origin of Suffering, emphasizing craving as the root cause affecting all living beings. It identifies two forms of craving: self-centred craving (for personal advantage) a

by reflecting on Suffering's meaning at 2, 3 and 4 in that order. As for the the meaning at 2, even though it is con- cerned with the Noble Truth of Suffering, it has implications reaching to the Orig

The text reflects on the meanings of Suffering within Buddhism, particularly its Noble Truths. It discusses how the meanings related to Suffering connect with the Origin, Cessation, and the Noble Eigh

bear. When the sun shines in the morning, all the different flowers of the meadow and the water, open up their petals to welcome its rays. However, when the rays of the sun become hotter, the same flo

This text discusses the philosophical concepts of aging and illness in relation to suffering. It compares the vitality of youth and the deterioration that comes with age to flowers that wither in the

them terrible fear of hell at the end of their life. This is another aspect of the suffering of death. As for the wealthy who have so many possessions, or those with lots of relatives, there is a tend

…ear when facing death, except those who have attained transcendental mental states, as mentioned by the Buddha. The comparison of death to falling mountains emphasizes its overwhelming and unrelenting nature. T…

…birth, aging, sickness and death conspire to bring misery to our existence. 5. Sorrow [soka dukkha] The Buddha characterized the suffering of sorrow as affect- ing one with burning in the heart as if the mind h…

…emy, inflicting further pain, and ultimately death is the fourth enemy, delivering the mortal blow. The Buddha's perspective on sorrow highlights the emotional turmoil experienced in loss, which compounds the s…

… longer subject to clinging (which is why they are referred to as Pure Aggregates [dhammakhandha]). The Buddha pointed to the ‘Aggregates of Clinging’ as the origin of all other sorts of suffering (from the suf…

… their feelings, perception, mental formations, and consciousness achieve transcendental qualities. The Buddha emphasized these aggregates as fundamental to understanding the Noble Truth of Suffering. Metaphors…

The Noble Truth of the Origin of Suffering After explaining the Noble Truth of Suffering, Lord Buddha continued with an explanation of the origin of suffering. He pointed to craving as the origin of

In this teaching, the Buddha elaborates on the origin of suffering, identifying craving as the root cause. This craving for rebi…

The ascetics who subscribe to this dogma and who have developed a certain degree of meditation, may acquire the ability to recollect their previous lives and will know what form they had taken in prev

…s that ascetics seek to experience. Ultimately, these pursuits stem from cravings, as identified by the Buddha in the Noble Truths related to suffering.

knowledge of such ascetics are the Formless Brahma Realms — knowledge gained as the result of developing the formless absorptions [arûpajhâna]. Such ascetics misunderstand that being reborn in the For

This text delves into the Buddhist concept of craving, specifically how its pursuit influences rebirth and suffering. It discusses the misinterpretation by ascetics aiming for the Formless Brahmā real

characterized by the Lord Buddha as being attached to the things we like. It is like a monkey trapped by glue in a monkey trap. Normally it sticks to the trap when it sits down, and trying to prise it

This text discusses the concept of attachment as characterized by the Lord Buddha. It compares attachment to a monkey caught in a glue trap, illustrating how initial affection transforms into deep att

- stealing [adinnāḍāna] - committing adultery [kāmesumicchācāra] Unwholesome speech comprises: - telling lies [musāvāda] - divisive speech [pisuṇaṅāṭa] - harsh speech, insults and swearing [pharusavaṭ

…ehaviors arise from craving for sense-pleasure and can lead to unfortunate rebirths in hell realms. The Buddha emphasizes the importance of avoiding these temptations to escape suffering. Those who practice gen…